By Christopher Zurn
With his insightful and wide-ranging idea of popularity, Axel Honneth has decisively reshaped the Frankfurt institution culture of severe social idea. Combining insights from philosophy, sociology, psychology, background, political economic system, and cultural critique, Honneth’s paintings proposes not anything under an account of the ethical infrastructure of human sociality and its relation to the perils and promise of latest social life.
This publication offers an available evaluate of Honneth’s major contributions throughout numerous fields, assessing the strengths and weaknesses of his suggestion. Christopher Zurn basically explains Honneth’s multi-faceted concept of popularity and its relation to diversified issues: person identification, morality, activist pursuits, development, social pathologies, capitalism, justice, freedom, and critique. In so doing, he locations Honneth’s conception in a large highbrow context, encompassing vintage social theorists comparable to Kant, Hegel, Marx, Freud, Dewey, Adorno and Habermas, in addition to modern developments in social concept and political philosophy. Treating the whole diversity of Honneth’s corpus, together with his significant new paintings on social freedom and democratic moral lifestyles, this ebook is the main up to date advisor available.
Axel Honneth should be worthwhile to scholars and students operating around the humanities and social sciences, in addition to somebody looking a transparent consultant to the paintings of 1 of the main influential theorists writing today.
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Together with his insightful and wide-ranging concept of popularity, Axel Honneth has decisively reshaped the Frankfurt institution culture of serious social conception. Combining insights from philosophy, sociology, psychology, background, political economic system, and cultural critique, Honneth’s paintings proposes not anything under an account of the ethical infrastructure of human sociality and its relation to the perils and promise of latest social lifestyles.
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Additional resources for Axel Honneth
As we will see shortly, the social conditions for the development of selfesteem are also context-dependent, changing across different societies and times. We will return to the historical nature of recognition in the discussion of social learning and progress in chapter 3. 4 Self-Esteem and Solidarity Persons are positively recognized through the emotional support of love and positively recognized through the cognitive respect expressed through legal rights. But they are also positively recognized through the social esteem expressed in solidaristic relations with others.
Thus indi viduals develop by internalizing and understanding a socially specific and morally saturated set of perceptions, expectations, and attitudes. Only from the standpoint of a mature, fully socialized individual, capable of autonomous thought and action, can one then take up a reflective stance toward the specific institutions, practices, and customs of one’s society, evaluating them to see whether and to what extent they are justified and considering how to change them if they are not. The fully formed practical self that Hobbes presupposes as the origin of morality is, on the Hegelian model, always already a product of substantial socialization into a morally and ethically meaningful set of social relations.
Like consequentialism, it is concerned with human well-being; like social contract theory and liberal egali tarianism, it sees individual freedom as the preeminent value; like socialism, it is concerned that economic arrangements facilitate the self-realization of all persons. But its method for understanding these substantive concerns is quite different. The opening sentence of Freedom’s Right directly critiques the methods of ideal political philosophy: “One of the major weaknesses of contemporary political philosophy is that it has been decoupled from an analysis of society and has thus become fixated on purely normative principles” (FR: 1).