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By Armand A. Maurer

Twenty-one revised articles on philosophers writing among 1250 and 1350, and essays at the historiography of medieval philosophy.

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Summa Theoi, I, 13, 2. , XXIII, 7, ad 9. 30 31 32 33 34 35 ; 31 THE ANALOGY OF GENUS conceptions either of being or of its transcendental modes, they cannot be abstracted from esse, and hence they are intrinsically analogical both secundum intentionem and secundum esse. On the other hand, genera can be abstracted from existence and its modes by the logician and the mathematician, both of whom are not concerned with existence but only with concepts. These generic concepts, abstracted from all existential conditions through simple apprehension, are purely univocal.

150. Leibniz, Theodicy, n. 184; trans. E. M. Huggard (London, 1951), p. 243. "... " Scotus, Rep. , Ill, quaestiuncula 4 (Paris, 1894), 22, p. 53. On this point see E. Gilson, Jean Duns Scot (Paris, 1952), p. 185, n. 2. Referring to his La Liberte chez Descartes et la Theologie (Paris, 1913), pp. 35 ff. " Ibid. , Ill, q. 1 (Venice, 1513), fol. 70ra. See the unpublished doctoral thesis of Timothy Fallon, The Notion of Truth in Herveus Natalis (University of Toronto, 1966), pp. 17-18. See also G. Vasquez-.

In fact, according to Suarez, God is a mere spectator, not a producer of these truths. He knows them speculatively, and the speculative intellect presupposes the truths of its objects and does not make them. 4 5 6 7 8 Lettre a Mesland, IV, pp. 118-119; Reponses aux 6" Objections, VII, p. 436; IX, p. 236. " Descartes, Lettre a Mersenne; ed. Adam-Tannery, I, p. 150. Leibniz, Theodicy, n. 184; trans. E. M. Huggard (London, 1951), p. 243. "... " Scotus, Rep. , Ill, quaestiuncula 4 (Paris, 1894), 22, p.

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