By Laura McEnaney
Demonstrates that the construction of a civil safety application produced dilemmas concerning the measure to which civilian society could be militarized to guard itself opposed to threats. This ebook uncovers responses to the militarization of everyday life and divulges how govt planners and usual humans negotiated their approach on the sunrise of the atomic age.
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Extra resources for Civil Defense Begins at Home: Militarization Meets Everyday Life in the Fifties
Sometimes the social rule is ambiguous, as at a bus stop where people may or may not form a line and therefore there may or may not be a right to enter the bus in a certain order. Sometimes it is tacit, as at a grocery counter where a line appears to form but no one is certain who may be next. Sometimes it is an explicit social rule, as printed on the sign at a bank A RIGHT TO HEALTH CARE 25 indicating how the line is to form. Sometimes it is both explicit and formal, as in taking a number to ensure orderly service at a bakery.
If a rule can maximize utility and still be considered unjust, then rule utilitarianism itself has a problem with justice. The third problem is the relative instability of the distinction between act and rule utilitarianism. The very strengths of the utilitarianism approach are its empirical character and its flexibility. But commitment to rule utilitarianism, while it creates a more stable moral theory in general, sacrifices these virtues to a great extent. Any given rule or policy that is good overall may dictate many individual acts whose empirical consequences in particular circumstances are bad on balance.
How will each possible course of action affect the pleasure or pain, happiness or unhappiness, and satisfaction or frustration of those involved? Likely outcomes having been determined, it is then morally incumbent on the utilitarian to choose the consequentially optimal course of action. Apparent also is a second strength of utilitarianism: its flexibility. If the empirical consequences of an act differ in differing circumstances, so will its moral character. Not all lies, for example, produce disutilities.