By Sebastian Conrad, Dominic Sachsenmaier
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Extra resources for Competing Visions of World Order: Global Moments and Movements, 1880s-1930s
90 The rule that repeat offenders were to be expelled from the rural colony was designed to ensure that the “scum of Cockneydom”91 was sorted out and only the “deserving,” the refined products of this process of internal colonization, should reach the third and final stage in the Salvationists’ regenerative scheme. For our present purpose the proposed establishment of New Britain or the colony over-sea is certainly the most interesting aspect of Booth’s ambitious plan. The General’s awareness of the significance of recent improvements in transport and communication and the resulting intensity of ongoing processes of globalization was at the bottom of the whole project.
For arguments for a stronger role of religious communities in a future global civil society, see Richard Falk, Religion and Humane Global Governance (New York: Palgrave, 2001). See, for example, Robert Mortimer, The Third World Coalition in International Politics, 2nd, updated ed. (Boulder: Westview Press, 1984). For example, Eric Hobsbawm, The Age of Extremes: A History of the World, 1914–1991 (New York: Pantheon Books, 1994). Jürgen Habermas, “Learning from Catastrophe? A Look Back at the Short Twentieth Century,” in Jürgen Habermas, The Postnational Constellation, (Cambridge: MIT Press, 2001), pp.
Ishay, Internationalism and its Betrayal (Minneapolis: University of Minnesota Press, 1995); Iriye, Cultural Internationalism. See Sönke Neitzel, Weltmacht oder Untergang: Die Weltreichslehre im Zeitalter des Imperialismus (Paderborn: Schöningh, 2000). See Louis L. : Harvard University Press, 1965); Prasenjit Duara, “The Discourse of Civilization and Pan-Asianism,” Journal of World History 12 (2001): 99–130; Selcuk Esenbel, “Japan’s Global Claim to Asia and the World of Islam: Transnational Nationalism and World Power, 1900–1945,” American Historical Review 109 (2004): 1140–70; Hasan Kayali, Arabs and Young Turks: Ottomanism, Arabism, and Islamism in the Ottoman Empire, 1908–1918 (Berkeley: University of California Press, 1997).