By Philippe Lacoue-Labarthe
Released posthumously, finishing and endless Agony is Philippe Lacoue-Labarthe's basically e-book totally dedicated to the French author and essayist Maurice Blanchot (1907-2003). where of Blanchot in Lacoue-Labarthe's suggestion used to be either discreet and profound, regarding tough, agonizing questions on the prestige of literature, with immense political and moral stakes.
Together with Plato, Holderlin, Nietzsche, Benjamin, and Heidegger, Blanchot represents a decisive crossroads for Lacoue-Labarthe's valuable issues. during this publication, they converge at the query of literature, and specifically of literature as the query of myth--in this example, the parable of the author born of the autobiographical event of death.
However, the problems at stake during this come upon aren't only autobiographical; they entail a continuing fight with strategies of figuration and mythicization inherited from the age-old idea of mimesis that permeates Western literature and tradition. As this quantity demonstrates, the originality of Blanchot's idea lies in its difficult yet obstinate deconstruction of accurately such processes.
In addition to delivering certain, difficult readings of Blanchot's writings, surroundings them between these of Montaigne, Rousseau, Freud, Winnicott, Artaud, Bataille, Lacan, Malraux, Leclaire, Derrida, and others, this e-book bargains clean insights into the most important twentieth-century thinkers and a brand new viewpoint on modern debates in ecu notion, feedback, and aesthetics.
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Extra info for Ending and Unending Agony: On Maurice Blanchot (Lit Z)
So you go on thinking and thinking, and calculating and guessing, and consulting with other people and getting their views; and it spoils your sleep nights, and makes you distraught in the daytime, and while you are pretending to look at the sights you are only guessing and 51 guessing and guessing all the time, and being worried and miserable. M. And all about a debt which you don't owe and don't have to pay unless you want to! Strange. What is the purpose of the guessing? M. To guess out what is right to give them, and not be unfair to any of them.
Are you accusing me of saying that? M. Why, certainly. M. I haven't said it. M. What did you say, then? M. That no man has ever sacrificed himself in the common meaning of that phrase—which is, self-sacrifice for another ALONE. Men make daily sacrifices for others, but it is for their own sake FIRST. The act must content their own spirit FIRST. The other beneficiaries come second. M. And the same with duty for duty's sake? M. Yes. No man performs a duty for mere duty's sake; the 54 act must content his spirit FIRST.
What was it? M. If you fell short of what he was expecting and wanting, you would get a look which would SHAME YOU BEFORE FOLK. That would give you PAIN. YOU—for you are only working for yourself, not HIM. If you gave him too much you would be ASHAMED OF YOURSELF for it, and that would give YOU pain—another case of thinking of YOURSELF, protecting yourself, SAVING YOURSELF FROM DISCOMFORT. You never think of the servant once—except to guess out how to get HIS APPROVAL. If you get that, you 53 get your OWN approval, and that is the sole and only thing you are after.