Download Handbook of Mindfulness: Culture, Context, and Social by Ronald E. Purser PDF

By Ronald E. Purser

This guide explores mindfulness philosophy and perform because it services in today’s socioeconomic, cultural, and political panorama. Chapters speak about the numerous ways that vintage innovations and practices of mindfulness conflict, converge, and effect glossy theories and techniques, and vice versa. specialists throughout many disciplines handle the secularization and commercialization of Buddhist recommendations, the medicalizing of mindfulness in cures, and revolutionary makes use of of mindfulness in schooling. The e-book addresses the increase of the, “mindfulness movement”, and the middle issues at the back of the opinions of the becoming acclaim for mindfulness. It covers a variety of dichotomies, similar to conventional as opposed to sleek, non secular as opposed to secular, and commodification as opposed to serious proposal and probes past the East/West binary to bigger questions of economics, philosophy, ethics, and, finally, meaning.
Featured themes include:

  • A compilation of Buddhist meditative practices.
  • Selling mindfulness and the promoting of conscious products.
  • A meta-critique of mindfulness evaluations - from McMindfulness to severe mindfulness
  • Mindfulness-based interventions in medical psychology and neuroscience.
  • Corporate mindfulness and utilization within the workplace.
  • Community-engaged mindfulness and its position in social justice.

The instruction manual of Mindfulness is a must have source for scientific psychologists, complementary and substitute medication professionals/practitioners, neuroscientists, and academic and business/management leaders and policymakers in addition to similar psychological well-being, scientific, and academic professionals/practitioners.

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Extra resources for Handbook of Mindfulness: Culture, Context, and Social Engagement

Sample text

In his research, he has investigated historical changes in meanings of mindfulness and meditation, ethics and politics of the mindfulness movement, and mindfulness meditation as a psychosocial research methodology. His current research concerns the production of subjectivity within mindfulness courses. Christopher Titmuss a senior Dharma teacher in the West offers, retreats, and facilitates pilgrimages and leads Dharma events worldwide. His teachings focus on insight meditation (vipassana), the expansive heart and enquiry into emptiness and liberation.

He also gave me the Three Refuges—refuge in the Buddha, the Dhamma, and the Sangha—and stressed the need to bring faith, understanding, and meditation practice together into harmonious balance. In his view, these three strands of Buddhist spirituality were inextricably interwoven, such that none could be separated from the others without becoming itself enfeebled while weakening the whole to which it belonged. When I arrived in Sri Lanka and entered the Theravāda monastic order in 1972, I found that my ordination teacher, Ven.

The elimination of craving culminates not only in the extinction of sorrow, anguish, and distress, but in the unconditioned freedom of nibbāna, which is won with the ending of repeated birth. It is these two factors—faith in the Three Jewels and right view—that I see as marking the dividing line between, on the one hand, classical Buddhism and, on the other, the various forms of Buddhist modernism, secular Buddhism, and the teaching of Buddhist meditation practices separated from their Buddhist roots.

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