Download Hegel: Three Studies by Theodor W. Adorno PDF

By Theodor W. Adorno

This brief masterwork in twentieth-century philosophy offers either an important reinterpretation of Hegel and perception into the evolution of Adorno’s severe idea. the 1st learn specializes in the connection of cause, the person, and society in Hegel, protecting him opposed to the feedback that he was once only an apologist for bourgeois society. the second one examines the experiential content material of Hegel’s idealism, contemplating the thought of expertise relating to immediacy, empirical fact, technological know-how, and society. The 3rd examine, “Skoteinos,” is an strange and interesting essay during which Adorno lays out his strategies on knowing Hegel. In his reflections, which spring from his event of educating on the Goethe college in Frankfurt, questions of textual and philosophical interpretation are intertwined.

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_", .... " lO Aspects of Hegel's Philosophy reason's critical consciousness of itself and the critical experience of objects . The scientific concept of verification makes its home in that realm of separate, rigid concepts, such as those of theory and experience, on which Hegel declared war. t tend to dismiss as a conceptual straitjacket, that the most recent phase of history has verified. And it has done so to an extent that passes judgment on any 'attempt to orient oneself in terms of what simply is the case and to do without the alleged arbitrar­ iness of the dialectical construction: in terms of his own ideol­ ogy, and as the henchman of more powerful interests, Hitler attempted to eradicate bolshevism, whereas it was his war that brought the giant shadow of the Slavic world down on Europe­ that same Slavic world of which Hegel had already made the ominous statement that it had not yet entered history.

_", .... " lO Aspects of Hegel's Philosophy reason's critical consciousness of itself and the critical experience of objects . The scientific concept of verification makes its home in that realm of separate, rigid concepts, such as those of theory and experience, on which Hegel declared war. t tend to dismiss as a conceptual straitjacket, that the most recent phase of history has verified. And it has done so to an extent that passes judgment on any 'attempt to orient oneself in terms of what simply is the case and to do without the alleged arbitrar­ iness of the dialectical construction: in terms of his own ideol­ ogy, and as the henchman of more powerful interests, Hitler attempted to eradicate bolshevism, whereas it was his war that brought the giant shadow of the Slavic world down on Europe­ that same Slavic world of which Hegel had already made the ominous statement that it had not yet entered history.

Something that was implicit in Fichte but not yet developed now becomes the driving force of Hegel'S philosophical activity. The conse­ quence of the principle negates the principle itself �nd destroys its absolute primacy. , Correctly understood, the choiCe of a starting point, of what comes first, is a matter of indifference in Hegel's philoso­ phy; his philosophy does not recognize a first something of this kind as a fixed principle that remains inalterable and identical with itself as thought progresses.

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