By Melville J. Herskovits
Treface THE pages that persist with describe scenes within the lives of a Negro humans dwelling in isolation within the inside of Dutch Guiana, South A merica. those Negroes are the descendants of runaway slaves imported from A frica, who took shelter within the dense Guiana bush and verified African villages alongside the rivers whose rapids are their fortifications. the tip of the 17th century already chanced on those Negroes in continuously transforming into numbers up the Suriname River, and ahead of the center of the subsequent century they have been sufficiently prepared to make repeated raids at the plantations for weapons and gunpowder, for machetes and ladies. a number of campaigns have been carried out opposed to them, yet ultimately ultimate treaties have been concluded with the Dutch proprietors of the colony, which assured them their freedom. this day whilst a Bush Negro beverages with a white guy his toast is loose! 3 tribal teams visit make up this Bush Negro inhabitants. The Saramacca tribe, of whom we write, is located within the middle of the colony alongside the higher reaches of the Suriname River (called by means of the Bush Negroes the Saramacca, and accordingly so named during this book), and farther south alongside the Gran Rio and the Pikien Rio. This tribe has had the least touch with open air impacts, and it's the Saramacca language which differs so much from that spoken through the Negroes of the coastal quarter. the second one is the A wka tribe, discovered generally alongside the Marowyne (M aroni) River, which types the boundary among French and Dutch Guiana; there are furthermore numerous A wka villages at the lowerS
(Typographical blunders above are as a result of OCR software program and do not happen within the book.)
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Treface THE pages that keep on with describe scenes within the lives of a Negro humans dwelling in isolation within the inside of Dutch Guiana, South A merica. those Negroes are the descendants of runaway slaves imported from A frica, who took shelter within the dense Guiana bush and proven African villages alongside the rivers whose rapids are their fortifications.
Extra info for Rebel Destiny: Among the Bush Negroes of Dutch Guiana
But as we looked about, our guide stiffened, and soon we too caught the sound of the drums which rapidly became louder. He — [III REBEL DESTINY hurried us toward the river and had quite got away from us as we came to the principal shrine of the village at the head of the path. " Very loud and very fast the drums now sounded it was the rhythm to Kediampo, the Sky God and a moment later the grave diggers appeared. They came not by the usual way and not under the spiritual guard, but along an overgrown side path.
Instead of putting on the top pangi again, she used it to cover her knees. " examining us and our belongings, she muttered her comments about our appearance and dress as she smoked, and muttering she swayed slightly, until the swaying rhythm seemed to bring a melody into her head, and she began to sing. ^' While the men on the shore talked and called upon their gods to keep them free, the woman rocked and sang this invocation for our safety, forgetting for the moment that we were whites, whom the ancestors hated.
DEATH AT GANKWE intricate steps began. The movement of the feet, angular was reiterated by the outstretched palms, while all the muscles of the hips took up the rhythm. Now one of the men with the seed rattles at his feet danced facing a woman who also had these rattles, and the dance became theirs with a chorus of dancers moving more and more to the side, keeping the rhythm with the feet. The drums beat faster, the hand clapping became louder. Those two balanced their bodies as they bent their knees lower and and precise, lower, all the while executing the figures with feet, arms, and how unaware they seemed of the audience!