By Christopher Tyerman
David Hume, the eighteenth century thinker, famously declared that 'the crusades engrossed the eye of Europe and feature ever on the grounds that engaged the interest of guy kind'. this is often the 1st ebook size examine of ways succeeding generations from the 1st campaign in 1099 to the current day have understood, refashioned, moulded and manipulated money owed of those medieval wars of faith to fit altering modern conditions and pursuits. The crusades have attracted a number of the best old writers, students and controversialists from John Foxe (of booklet of Martyrs fame), to the philosophers G.W. Leibniz, Voltaire and David Hume, to historians resembling William Robertson, Edward Gibbon and Leopold Ranke.
Accessibly written, a historical past of histories and historians, the ebook might be of curiosity to scholars and researchers of crusading heritage from 6th shape to postgraduate point and past and to cultural historians of using the previous and of medievalism.
Read or Download The Debate on the Crusades, 1099–2010 PDF
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Additional info for The Debate on the Crusades, 1099–2010
This extended into the sixteenth century, when, according to Dresser, Hungary was lost through ecclesiastical interference. 10 Crucially for the continued study of the crusades, its critics did not dismiss them as irrelevant. Dresser conducted his commentary as a sort of dialogue with the medieval past to portray reformed evangelical Christianity as a continuum rather 42 REFORMATION, REVISION, TEXTS AND NATIONS than, as his confessional adversaries would see it, a destructive break. Both sides vied for the essentials of crusade history, but the task for Protestants appeared even more urgent as they sought to establish bridges to the medieval Christian heritage, even as critics.
There were detailed schemes to repopulate the Near East with Christians (from the French provincial lawyer Pierre Dubois) or to conquer North Africa en route to the Holy Land (from the Catalan mystic and missionary Ramon Lull). 57 Three elements stood out from this ‘recovery literature’: the assumption that crusading was a redemptive act; a concentration 27 THE DEBATE ON THE CRUSADES on the mechanics of war and conquest; and a keen sense of the lessons to be drawn from the past. 58 All writers sought to explain how old mistakes could be rectified.
Huygens as Chronicon (Turnhout, 1986), i, p. 427; Geoffrey Gaimar, Lestoire des Engleis, ed. T. Duffus Hardy and C. T. Martin, Rolls Series (London, 1888–89), i, pp. 244–5, l. 5750 for quotation; William of Malmesbury, Gesta Regum, ii, pp. 460–1. 20 C. Tyerman, God’s War: A New History of the Crusades (London, 2006), p. 244 and note 4 and, generally, pp. 244–7. 21 Gilo of Paris, Historia Vie Hierosolimitane, ed. and trans C. W. Grocock and J. E. , iv, 121. 22 The Canso d’Antiocha, ed. and trans.